The weird thing is, I’ve never liked U2. From the few short clips I’d seen, Bono seemed arrogant and intentionally obtuse. Pictures of U2 concerts ... Read More
Here is a small excerpt from John Piper’s excellent book Don’t Waste Your Life (which you can read here for free, or buy here for a pittance) wherein he expresses thankfulness for Clive Staples Lewis and details some of the ways he has cleared a path for us all. I’ll only add that I vigorously concur, and that JP is among the very few men who rank with CSL for impact in my own life. -sam
Someone introduced me to Lewis my freshman year with the book, Mere Christianity. For the next five or six years I was almost never without a Lewis book near at hand. I think that without his influence I would not have lived my lfe with as much joy or usefulness as I have. There are reasons for this.
He has made me wary of chronological snobbery. That is, he showed me that newness is no virtue and oldness is no vice. Truth and beauty and goodness are not determined by when they exist. Nothing is inferior for being old, and nothing is valu¬able for being modern. This has freed me from the tyranny of novelty and opened for me the wisdom of the ages. To this day I get most of my soul-food from centuries ago. I thank God for Lewis’s compelling demonstration of the obvious.
He demonstrated for me and convinced me that rigorous, precise, penetrating logic is not opposed to deep, soul-stirring feeling and vivid, lively—even playful—imagination. He was a “romantic rationalist.” He combined things that almost every¬body today assumes are mutually exclusive: rationalism and poetry, cool logic and warm feeling, disciplined prose and free imagination. In shattering these old stereotypes, he freed me to think hard and to write poetry, to argue for the resurrection and compose hymns to Christ, to smash an argument and hug a friend, to demand a definition and use a metaphor.
Lewis gave me an intense sense of the “realness” of things. The preciousness of this is hard to communicate. To wake up in the morning and be aware of the firmness of the mattress, the warmth of the sun’s rays, the sound of the clock ticking, the sheer being of things (“quiddity” as he calls it). He helped me become alive to life. He helped me see what is there in the world—things that, if we didn’t have, we would pay a million dollars to have, but having them, ignore. He made me more alive to beauty. He put my soul on notice that there are daily wonders that will waken worship if I open my eyes. He shook my dozing soul and threw the cold water of reality in my face, so that life and God and heaven and hell broke into my world with glory and horror.
He exposed the sophisticated intellectual opposition to objective being and objective value for the naked folly that it was. The philosophical king of my generation had no clothes on, and the writer of children’s books from Oxford had the courage to say so.
You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. It is good that the window should be transpar¬ent, because the street or garden beyond it is opaque. How if you saw through the garden too? It is no use trying to “see through” first principles. If you see through everything, then everything is transparent. But a wholly transparent world is an invisible world. To “see through” all things is the same as not to see. (CSL)
Oh, how much more could be said about the world as C. S. Lewis saw it and the way he spoke. He has his flaws, some of them serious. But I will never cease to thank God for this remark¬able man who came onto my path at the perfect moment.